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Friday, 9 January 2026

The Clock...

 

The Law, The Cross and the Right Conclusion

As time passes, looking in the mirror becomes increasingly confronting. Eyes sag, waists thicken, and wrinkles appear where none existed before. This is the shared human experience—the steady march of time that spares no one, except through calamity. Scripture reminds us that most are given three score and ten, seventy years, to work it all out.

The sobering question is this: how many actually reach the right conclusion?

Solomon did. After wealth, pleasure, wisdom, labour, and legacy had all been tested and found wanting, he wrote:

“Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”
— Ecclesiastes 12:13–14

This is not the conclusion of a naïve man, but of one who had everything the world could offer and found it still not enough. His words press us toward an unavoidable reality: life moves towards judgment, and meaning is found only in our relationship with God.

That brings us to a necessary question—one that cannot be avoided if we are to understand our standing before Him: how do we reconcile the law with the sacrifice of Christ, and what does that mean for us today?

To answer that, we must first understand the law itself and the role it plays in the life of mankind.

The Law: God’s Standard Revealed

The law was given to the Jews through Moses at Sinai, not as a means of salvation but as a revelation of God’s holiness. It established Israel as a covenant people and revealed what righteousness looks like in the sight of a holy God.

Scripture is clear about the law’s primary function:

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”
— Romans 3:20

The law functioned as a mirror. Sin existed before the law, but the law named, defined, and exposed it. Through commandments and statutes, God showed Israel His standard—and in doing so revealed how far mankind had fallen short of it.

A Tutor, Not a Saviour

Paul describes the law as a schoolmaster:

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”
— Galatians 3:24

For the Jewish people, the law restrained evil, ordered society, and governed worship, morality, and daily life. Yet it could not transform the heart. It diagnosed the disease but offered no cure.

This limitation was made unmistakably clear through the sacrificial system.

“For it is not possible that the blood of bulls and of goats should take away sins.”
— Hebrews 10:4

The repetition of sacrifices was not a sign of success but of insufficiency. Sin was covered temporarily, never removed permanently.

Separation and Identity

The law also served to separate Israel from the surrounding nations:

“Ye shall therefore keep my statutes, and my judgments… and I have separated you from other people.”
— Leviticus 20:22–24

Dietary laws, Sabbaths, festivals, and ceremonial practices set Israel apart. These were daily reminders that they belonged to God and were called to reflect His holiness before the nations.

Yet history records repeated failure—not because the law was flawed, but because the human heart was.

“Wherefore the law is holy, and the commandment holy, and just, and good.”
— Romans 7:12

The problem was never the law. The problem was sin.

From Law to Fulfilment

If the law revealed God’s standard and exposed mankind’s inability to meet it, it also pointed beyond itself. It was never meant to be the final word—it was a signpost.

The law demanded righteousness but could not produce it. It restrained behaviour but could not redeem the heart. In this way, it prepared the ground for something greater—someone greater.

Jesus Himself made this clear:

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.”
— Matthew 5:17

The law revealed the need, and Christ fulfilled it.

Christ: The Fulfilment of the Law

What the law demanded, Christ fulfilled. Every requirement, every commandment, and every standard of righteousness was met perfectly in Him.

“For Christ is the end of the law for righteousness to every one that believeth.”
— Romans 10:4

He obeyed where Israel failed. He lived without sin under the very law that condemned all others. In doing so, He became the spotless sacrifice the law required.

Under the old covenant, blood was continually shed. Under the new covenant, blood was shed only once.

“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.”
— Hebrews 10:12

The cross was not God overlooking sin—it was God satisfying justice. Sin still demanded death, and Christ bore it in our place.

From External Obedience to Internal Transformation

The law worked from the outside in. Christ works from the inside out.

“A new heart also will I give you, and a new spirit will I put within you.”
— Ezekiel 36:26

Salvation is no longer pursued through effort but received by faith:

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.”
— Ephesians 2:8–9

This is not freedom to sin but freedom from sin’s dominion. The law could command holiness; Christ produces it.

The Law Written on the Heart

The promise spoken through Jeremiah is fulfilled in Christ.

“I will put my laws into their mind, and write them in their hearts.”
— Hebrews 8:10

Obedience is the fruit of transformation, not the price of acceptance. The believer keeps God’s commandments not to be saved, but because they are saved.

The Right Conclusion

Time strips away illusions. Strength fades, certainty weakens, and the mirror reminds us that life is moving towards judgement. The law was given to reveal that reality. Christ was given to redeem it.

Solomon’s conclusion still stands:

“Fear God, and keep his commandments: for this is the whole duty of man.”

For the believer, this is no longer lived out under condemnation but in reverent gratitude. The law has done its work. The sacrifice has been made. The invitation remains.

“Choose you this day whom ye will serve.”

The correct conclusion is not found in striving harder or doing better. It is found in surrender—trusting fully in the finished work of Christ and allowing the law of God to be written not on stone but on the heart.

Ultimately, the question is not whether God will judge. Scripture makes that certain. The question is whether we will stand in our own righteousness—or in His.

All Hail King Jesus, now and forever more, Amen and Amen!

Signing off

Tyrone

Wednesday, 7 January 2026

A Tree and its Fruit

 

You Will Know a Tree by Its Fruit

Jesus tells us plainly that a tree is known by its fruit — not by its claims, appearance, or sincerity.

“You will know them by their fruits.” Matthew 7:16

Fruit reveals essence. It exposes what is truly at work beneath the surface. In the same way, when we speak of God, discern His voice, or test what claims to be “from Him,” we must begin with this unshakable truth: the essence of God is inseparably tied to His Word.

God does not act outside of His Word, contradict His Word, or evolve beyond it.

“God is not a man, that He should lie, nor a son of man, that He should repent.” Numbers 23:19

Scripture is not merely a record of who God was; it is the revelation of who He is. To separate God from His Word is to create a god shaped by emotion, culture, or personal experience rather than by truth. When God speaks, He sounds like Scripture. When He leads, He leads in line with what He has already revealed.

This is why discernment begins and ends with the Word of God — not impressions, trends, or inner conviction.

“Your word is truth.” John 17:17

Any voice, insight, or direction that produces fruit contrary to Scripture does not come from Him, no matter how convincing it may seem.

Sincerity Is Not Proof of Truth

Sincerity is often mistaken for spiritual credibility. If someone speaks passionately or appears convinced, we assume truth is present. Yet Scripture never uses sincerity as a measure of truth.

“There is a way that seems right to a man, but its end is the way to death.” Proverbs 14:12

Sincerity answers the question, “Do I believe this?”
Scripture answers a far more important one: “Is this from God?”

The heart, when detached from God’s Word, is not a reliable guide.

“The heart is deceitful above all things, and desperately sick; who can understand it?” Jeremiah 17:9

Jesus warned that deception would not come in a false appearance. It would sound convincing, appear righteous, and even bear what looks like fruit.

“Beware of false prophets… you will recognize them by their fruits.” Matthew 7:15–16

God does not sanctify error merely because it is heartfelt. Where sincerity replaces Scripture as the final authority, discernment weakens, obedience becomes negotiable, and faith quietly reshapes itself around preference rather than truth.

Obedience and Fruit Cannot Be Separated

Obedience is not an optional expression of faith; it is its evidence.

“If you love Me, you will keep My commandments.” John 14:15

Where God’s Word is truly believed, obedience follows — not perfectly, but genuinely. Obedience is the root response to truth; fruit is the visible result. A life submitted to Scripture will, over time, bear fruit that reflects God’s character: humility, repentance, clarity, and love.

When obedience is delayed, selective, or conditional, the fruit may still appear — but it will be inconsistent, compromised, or short-lived.

Scripture teaches that obedience trains discernment.

“…their powers of discernment trained by constant practice.” Hebrews 5:14

When obedience is ignored or redefined, discernment dulls. What once convicted us begins to feel acceptable, and the shift often goes unnoticed until the fruit of our actions has already ripened.

“…whatever one sows, that will he also reap.” Galatians 6:7

Fruit is not only what we produce — it is also what we permit. A good tree does not strive to appear fruitful. It simply is.

Pruning for Greater Fruit

Just as God examines our obedience, He also prunes us — removing what hinders growth so that more fruit can flourish. Pruning can feel uncomfortable, even painful, yet it is always a purposeful process. God may remove habits, relationships, or patterns that subtly compromise our alignment with His Word.

“Every branch that bears fruit He prunes, that it may bear more fruit.” John 15:2

Pruning is not punishment; it is preparation. A tree cannot produce abundant, healthy fruit if it carries dead or obstructive branches. In the same way, God’s pruning shapes our character, sharpens our discernment, and strengthens our obedience. What is cut away may feel like loss, but it makes room for growth, clarity, and the fruit that will glorify Him.

Carrying Mistakes and the Weight of the Past

Our mistakes can feel like heavy burdens, lingering long after the moment has passed. They can weigh on our conscience, shake our confidence, and make obedience feel impossible. Yet Scripture reminds us that God’s pruning and refining are not about punishment — they’re about preparation. He does not leave us bound to our past failures; He reshapes us so we can bear more fruit.

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9

Mistakes, when surrendered to God, become tools for growth rather than chains of shame. The pruning process often touches the areas where we’ve stumbled — removing pride, impatience, or reliance on our own understanding. The weight of our past is real, yet it does not define our fruitfulness.

Being a vessel of honour does not mean never failing; it means yielding fully to God’s shaping hand and trusting Him to transform even our failures into lessons in obedience, humility, and discernment.

“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.” Romans 5:3–4

A Vessel of Honour

Paul reminds us that in a great house, not every vessel serves the same purpose.

“Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honourable use, some for dishonourable.”
2 Timothy 2:20

God is sovereign over the house. He determines the setting, the calling, and the authority. That is not ours to decide. Yet Paul does not stop there.

“Therefore, if anyone cleanses himself from what is dishonourable, he will be a vessel for honour, set apart as holy, useful to the Master, ready for every good work.”
2 Timothy 2:21

Here is where the weight falls on us. Honour is connected to cleansing. Usefulness is connected to obedience. This is not about perfection, gifting, or position — it is about submission to God’s Word. A vessel of honour is not defined by how visible it is, but by how yielded it is.

Our mistakes do not disqualify us. What we refuse to surrender will limit how we are used. When we allow God to remove what dishonours Him, even through pruning, He reshapes us for a greater purpose. He decides where we fit — but obedience determines how usable we are.

Becoming a Vessel of Honour

Are good intentions enough? Does not God desire vessels prepared to carry His glory? A vessel of honour is not born perfected — it is trained, purified, and yielded through obedience, discipline, and pruning.

“Now flee from youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. … Pursue holiness, without which no one will see the Lord.” 2 Timothy 2:22–21

God’s Sovereignty in Our Placement

Ultimately, it is God who decides where we fit, how we grow, and what purpose we fulfil. He is sovereign, and His plans for us are perfect, even when pruning, mistakes, or trials feel heavy. Our role is not to demand our position or timing, but to yield fully to His Word and guidance, trusting that His hand shapes our fruitfulness and usefulness in His kingdom.

“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” Jeremiah 29:11

This reminds us that being a vessel of honour, bearing fruit, and enduring pruning are all God’s work in us. Our obedience and surrender cooperate with His sovereignty; our responsibility is to remain yielded and faithful, whatever the process entails.

A Personal Call to Examination

Before we examine the fruit in others, Scripture calls us to examine our own tree.

“Examine yourselves, to see whether you are in the faith.” 2 Corinthians 13:5

The question is not whether we sound right, speak confidently, or appear sincere — but whether our lives align with God’s Word.

It is possible to know Scripture and yet resist obedience in quiet ways. It is possible to speak truth publicly while negotiating submission privately. Fruit exposes these tensions, not to condemn us but to call us back into alignment.

God does not ask how strongly we feel; He asks whether we are willing to yield.

“Why do you call Me ‘Lord, Lord,’ and not do what I tell you?” Luke 6:46

So, the question remains simple and urgent: What fruit is my life producing right now?
Not in theory.
Not in the past.
But in this present season.

Jesus’ words have not changed:

“Every healthy tree bears good fruit.” Matthew 7:17

And the good news is this — when our lives are rooted again in His Word and yielded in obedience, the fruit will follow.

Signing off

Tyrone

Saturday, 3 January 2026

666

666 - The Number of Man, Borrowed Power, and Measured Time

“This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.”
— Revelation 13:18

The Bible does not present 666 as a puzzle for speculation, but as a truth to be understood. Scripture itself defines the framework. This number is not mystical, technological, or random — it is theological.

It is the number of a man.

 

God Said — and It Was

Before we can understand counterfeit power, we must begin with true authority.

“And God said, ‘Let there be light,’ and there was light.”
— Genesis 1:3

God speaks, and reality responds.
He does not borrow power.
He does not imitate.
He does not demand allegiance.

He commands creation into existence by His word alone.

Time itself begins the same way:

“And God said… let them be for signs and for seasons, and for days and years.”
— Genesis 1:14

Time belongs to God because He created it.
Every authority that follows operates within the bounds of what God has already spoken.

 

Why Six Is the Number of Man

Man was created on the sixth day.

“Then God said, ‘Let Us make man in Our image…’”
— Genesis 1:26

Six represents humanity:

  • Created
  • Finite
  • Dependent
  • Always one short of divine completion

Seven is God’s number — rest, fullness, completion.
Six never reaches seven independently; only God completes man.

 

Why 666 Is Not Accidental

666 is not merely repetition — it is intensification.

It is man:

  • Exalting himself
  • Centralising authority
  • Replacing God
  • Demanding worship

It is humanism fully enthroned.

Man at his highest possible expression — still fallen, still incomplete, still dependent.

Man multiplied is not God.

Why Some Prophecies Name People — and This One Does Not

A fair question arises: If prophecy sometimes names individuals, why is this man not named?

Scripture names people when the goal is recognition, not discernment. Cyrus, Josiah, and ultimately Jesus are named so faith would know who to follow and what God is doing in history.

When Scripture warns of deception, it deliberately withholds a name.

Daniel gives no name.
Paul gives no name.
John gives no name.

Instead, they give descriptions, patterns, limits, and a number.

God names what we are meant to trust.
God describes what we are meant to test.

A name would narrow the warning.
666 broadens it.

It does not tell us who the man is —
It tells us what he is: man exalted without God, operating with borrowed authority, demanding worship he does not own.

“This calls for wisdom…”
— Revelation 13:18

The danger is not missing the man.
The danger is embracing the mindset.

 

Permission vs Approval — A Lesson from the Ten Commandments

Even in God’s law, the distinction between permission and approval is clear. The Ten Commandments reveal the boundaries God sets — and show that rebellion against those boundaries does not negate His authority.

“You shall have no other gods before Me.
You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain.”

— Exodus 20:3–7

God permits mankind to act within free will. He allows choices, even those that break His law. But permission does not equal endorsement.

  • A man may act, speak, or even “rule” temporarily.
  • That action may be allowed, but it is never approved.
  • Ownership or authority over what God commands is never theirs to claim.

The beast in Daniel and Revelation illustrates the same principle on a cosmic scale: he exercises borrowed authority, behaves as though it is his own, but God alone holds true approval and sovereignty.

Permission must never be confused with approval. Allowance must never be mistaken for ownership.

This is the eternal lesson of 666: supernatural power, without God’s commissioning, is always temporary, deceptive, and doomed.

 

Why Scripture Refuses to Name the Man

A common question arises whenever 666 is discussed: Do we know who this man is?
Scripture’s answer is deliberate — no name is given.

This is not an omission. It is a safeguard.

Revelation does not invite the Church to hunt for a personality, but to discern a pattern. The warning is not about identifying a face, but about recognising a spirit, a system, and a posture of man exalted without God.

“Even now many antichrists have come.”
— 1 John 2:18

The Bible speaks in the plural because the pattern precedes the person.

 

Why Naming a Man Too Early Is a Mistake

History confirms this restraint. Every generation has attempted to attach 666 to a ruler, pope, emperor, or modern leader — and every attempt has failed. Not because prophecy was unclear, but because prophecy was never meant to function that way.

If God had given a name, the Church would watch the man.
By withholding the name, God forces us to watch the spirit.

 

What Is on the Radar

Scripture places unmistakable markers before us:

  • Man exalting himself above God
  • Authority centralised in human hands
  • Worship redirected from Creator to creation
  • Supernatural power that is real, yet permitted
  • Law and time treated as malleable
  • Rule confined to a God-assigned window

These traits can be seen long before the final expression appears. They surface in ideologies, systems, and leaders that normalise human sovereignty without divine submission.

 

The Point Scripture Presses Home

The danger is not missing the man.
The danger is embracing the mindset.

666 is not merely a future headline — it is a theological warning. It exposes what happens when humanity crowns itself supreme while borrowing power it does not own.

Permission must never be confused with approval.
Allowance must never be mistaken for ownership.

 

Final Press

Scripture does not ask, “Can you name him?”
It asks, “Can you discern him?”

Because when the final man appears, he will not introduce himself as evil — he will arrive as the solution.

And only those anchored in God’s Word will recognise that six, no matter how multiplied, never becomes seven without God.

 

The Fatal Confusion: Permission vs Ownership

Satan and the man he empowers mistake allowance for entitlement.

Daniel exposes this arrogance:

“He shall think to change the times and the law…”
— Daniel 7:25

He thinks he can control time — because he has power.

But time belongs to God alone:

“He changes times and seasons; He removes kings and sets up kings.”
— Daniel 2:21

This is why the beast does not seize time — it is assigned:

“…for a time, times, and half a time.”

Three and a half years.
Measured. Limited. Temporary.

 

Why God Allows the Window

This limited authority serves God’s purposes:

  • To judge rejected truth
  • To expose false worship
  • To refine the saints
  • To reveal the emptiness of power without righteousness

“Many shall be purified, made white, and refined…”
— Daniel 12:10

What appears to be triumph is actually a countdown.

 

The Final Contrast

Scripture places two voices before us:

God said — and it was.
The beast speaks — and demands.

God creates by command. The beast rules by coercion.

God defines time. The beast is trapped inside it.

“Authority was given to him to continue for forty-two months.”
— Revelation 13:5

Given. Limited. Removed.

 

The End Was Written Before the Rise

Daniel leaves no ambiguity:

“But the court shall sit in judgment, and his dominion shall be taken away.”
— Daniel 7:26

The same God who said, ‘Let there be light’ will say, ‘Enough.’

And when He speaks, power will not argue.

 

Final Anchor

666 is man exalted without God.
Supernatural — yet dependent.
Powerful — yet temporary.
Worshipped — yet doomed.

Man at his best without God remains six, never seven.

Borrowed power always shouts. True authority speaks.

God said — and it was.

To God be the glory now and forever more, Hallowed be your name!

 

Signing off

Tyrone