The
Law, The Cross and the Right Conclusion
As
time passes, looking in the mirror becomes increasingly confronting. Eyes sag,
waists thicken, and wrinkles appear where none existed before. This is the
shared human experience—the steady march of time that spares no one, except
through calamity. Scripture reminds us that most are given three score and ten,
seventy years, to work it all out.
The
sobering question is this: how many actually reach the right conclusion?
Solomon
did. After wealth, pleasure, wisdom, labour, and legacy had all been tested and
found wanting, he wrote:
“Let us hear the conclusion of the whole matter: Fear God, and keep His
commandments: for this is the whole duty of man. For God shall bring every work
into judgment, with every secret thing, whether it be good, or whether it be
evil.”
— Ecclesiastes 12:13–14
This is not
the conclusion of a naïve man, but of one who had everything the world could
offer and found it still not enough. His words press us toward an unavoidable
reality: life moves towards judgment, and meaning is found only in our
relationship with God.
That brings
us to a necessary question—one that cannot be avoided if we are to understand
our standing before Him: how do we reconcile the law with the sacrifice of
Christ, and what does that mean for us today?
To answer
that, we must first understand the law itself and the role it plays in the life
of mankind.
The Law:
God’s Standard Revealed
The law was
given to the Jews through Moses at Sinai, not as a means of salvation but as a
revelation of God’s holiness. It established Israel as a covenant people and
revealed what righteousness looks like in the sight of a holy God.
Scripture
is clear about the law’s primary function:
“Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.”
— Romans 3:20
The law
functioned as a mirror. Sin existed before the law, but the law named, defined,
and exposed it. Through commandments and statutes, God showed Israel His
standard—and in doing so revealed how far mankind had fallen short of it.
A Tutor, Not a Saviour
Paul
describes the law as a schoolmaster:
“Wherefore the law was our schoolmaster to bring us unto Christ, that we
might be justified by faith.”
— Galatians 3:24
For the
Jewish people, the law restrained evil, ordered society, and governed worship,
morality, and daily life. Yet it could not transform the heart. It diagnosed
the disease but offered no cure.
This
limitation was made unmistakably clear through the sacrificial system.
“For it is not possible that the blood of bulls and of goats should take
away sins.”
— Hebrews 10:4
The
repetition of sacrifices was not a sign of success but of insufficiency. Sin
was covered temporarily, never removed permanently.
Separation
and Identity
The law
also served to separate Israel from the surrounding nations:
“Ye shall therefore keep my statutes, and my judgments… and I have
separated you from other people.”
— Leviticus 20:22–24
Dietary
laws, Sabbaths, festivals, and ceremonial practices set Israel apart. These
were daily reminders that they belonged to God and were called to reflect His
holiness before the nations.
Yet history
records repeated failure—not because the law was flawed, but because the human
heart was.
“Wherefore the law is holy, and the commandment holy, and just, and
good.”
— Romans 7:12
The problem
was never the law. The problem was sin.
From Law to
Fulfilment
If the law
revealed God’s standard and exposed mankind’s inability to meet it, it also
pointed beyond itself. It was never meant to be the final word—it was a
signpost.
The law
demanded righteousness but could not produce it. It restrained behaviour but
could not redeem the heart. In this way, it prepared the ground for something
greater—someone greater.
Jesus
Himself made this clear:
“Think not that I am come to destroy the law, or the prophets: I am not
come to destroy, but to fulfil.”
— Matthew 5:17
The law
revealed the need, and Christ fulfilled it.
Christ: The
Fulfilment of the Law
What the
law demanded, Christ fulfilled. Every requirement, every commandment, and every
standard of righteousness was met perfectly in Him.
“For Christ is the end of the law for righteousness to every one that
believeth.”
— Romans 10:4
He obeyed
where Israel failed. He lived without sin under the very law that condemned all
others. In doing so, He became the spotless sacrifice the law required.
Under the
old covenant, blood was continually shed. Under the new covenant, blood was
shed only once.
“But this man, after he had offered one sacrifice for sins for ever, sat
down on the right hand of God.”
— Hebrews 10:12
The cross
was not God overlooking sin—it was God satisfying justice. Sin still demanded
death, and Christ bore it in our place.
From
External Obedience to Internal Transformation
The law
worked from the outside in. Christ works from the inside out.
“A new heart also will I give you, and a new spirit will I put within
you.”
— Ezekiel 36:26
Salvation
is no longer pursued through effort but received by faith:
“For by grace are ye saved through faith; and that not of yourselves: it
is the gift of God.”
— Ephesians 2:8–9
This is not
freedom to sin but freedom from sin’s dominion. The law could command holiness;
Christ produces it.
The Law
Written on the Heart
The promise
spoken through Jeremiah is fulfilled in Christ.
“I will put my laws into their mind, and write them in their hearts.”
— Hebrews 8:10
Obedience
is the fruit of transformation, not the price of acceptance. The believer keeps
God’s commandments not to be saved, but because they are saved.
The Right
Conclusion
Time strips
away illusions. Strength fades, certainty weakens, and the mirror reminds us
that life is moving towards judgement. The law was given to reveal that
reality. Christ was given to redeem it.
Solomon’s
conclusion still stands:
“Fear God, and keep his commandments: for this is the whole duty of
man.”
For the
believer, this is no longer lived out under condemnation but in reverent
gratitude. The law has done its work. The sacrifice has been made. The
invitation remains.
“Choose you this day whom ye will serve.”
The correct
conclusion is not found in striving harder or doing better. It is found in
surrender—trusting fully in the finished work of Christ and allowing the law of
God to be written not on stone but on the heart.
Ultimately,
the question is not whether God will judge. Scripture makes that certain. The
question is whether we will stand in our own righteousness—or in His.
All Hail
King Jesus, now and forever more, Amen and Amen!
Signing off
Tyrone
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