Routine is a comfortable place to live. How do I know this is true? This morning I woke up without internet. The fibre had been down since 22:00 the previous evening. I was hoping to get on top of the day, but at 04:45 I was still without a connection. I quickly realised how dependent I have become upon it. Work, blogging, communication, entertainment, research, and even the simplest of daily tasks all seem to require an internet connection. Without it I found myself feeling strangely lost and unproductive.
Rather than
moving into a tailspin, my thoughts drifted back to an earlier time. A time
when a Bible was a physical book in my hands and not simply another application
on a screen. There was something about turning pages, feeling the paper between
your fingers, and taking the time to slowly work through a passage. Life seemed
simpler then, although the demands of life were no different. Every generation
has had to work, survive, raise families, face hardships, and ultimately
confront death. Yet there was an advantage to the slower pace. When we slow
down, we tend to absorb more.
As I sat
reflecting on this, my thoughts drifted toward a question that Christians often
wrestle with. If we are clothed with the righteousness of Christ, and if God
accepts us because of His Son's sacrifice, why are there still so many
instructions in Scripture about how we should live? The answer appears obvious
at first, but I think it deserves closer examination.
If I fail
and fall into sin, does that disqualify me from salvation? No. Christ paid the
penalty for that sin. If He did not, then that sin would still need to be
judged and paid for. God is holy and perfect in character. He does not accept
bribes, nor does He simply turn a blind eye to wrongdoing. Justice demands that
sin be dealt with.
This is
where the discussion becomes interesting. Man entered into sin in the Garden of
Eden. The covenant was broken, and every generation since has inherited the
consequences of that rebellion. The evidence is everywhere. We do not have to
teach children how to lie, become selfish, or put themselves first. Those
things seem to come naturally. Scripture teaches that we inherit a fallen
nature, and human history confirms it.
Now here is
the question that many avoid asking. If we inherit this sinful nature, and if
that nature inevitably produces sin, how can God hold us accountable?
It is not a
new question. In fact, Paul anticipates the objection in Romans. The natural
response of fallen man is to question the fairness of God's dealings with
mankind. If we are born with a nature inclined toward sin, how can we be blamed
for acting according to that nature? Yet Paul never arrives at the conclusion
that mankind is innocent. Instead, he reminds us that the Creator has rights
that belong to the Creator alone. We may not fully understand every aspect of
God's dealings with humanity, but Scripture never presents us as innocent
victims. We inherit a fallen nature, yet we willingly participate in sin. We
are corrupted by sin, but we are also guilty of it.
The
believer knows this through the conviction of the Holy Spirit and the testimony
of Scripture, but the unbeliever is not without witness. God has given every
person a conscience that testifies to right and wrong. It may be ignored,
suppressed, or even seared over time, but it remains a witness against us. That
is why mankind is accountable. We not only inherit a fallen nature; we
repeatedly act upon it despite knowing better. If mankind's problem was simply
ignorance, education would have solved it long ago. Yet the most educated
societies on earth still lie, cheat, steal, hate, and murder. The problem runs
far deeper than a lack of information. The problem is the nature itself.
In a human
court of law, a defence attorney may argue that a person was born with a
condition that influenced their behaviour. Such an argument may even reduce
their culpability. Yet Scripture does not arrive at that conclusion. While the
Bible acknowledges the reality of our fallen nature, it also makes it
abundantly clear that we willingly participate in sin. We are not merely
affected by it; we practise it.
The Apostle
Paul understood this tension better than most. In Romans 7 he describes a
battle that every believer recognises. He knew what was right yet often found
himself doing the opposite. His mind agreed with God's law, yet another
principle seemed to wage war within him.
"For the good that I would I do not: but the evil which I would
not, that I do." (Romans
7:19)
I think
most of us can relate to that statement. How often have we known exactly what
we should do, only to find ourselves doing something else? Our actions often
contradict what our minds know to be true.
This is why
I do not want to underplay what I call the sinful gene. Not because it makes us
innocent, but because it demonstrates how hopeless our situation really is. If
every human being inherits a fallen nature, and every human being apart from
Christ eventually sins, then what chance do we really have of standing before a
holy God based upon our own merit? The answer, if we are honest, is none. Not a
little chance or a slim chance, but no chance at all. The deeper we understand
the problem, the brighter the gospel shines.
If
salvation depended upon my ability to overcome my sinful nature through
determination, discipline, religious effort, or good intentions, I would be
hopelessly lost. The same would be true for every person reading these words.
God did not leave mankind to solve a problem that mankind could never solve.
Because He is just, sin had to be judged. Because He is merciful, He provided a
substitute.
He sent His
beloved Son, the Lord Jesus Christ, into the world. Jesus lived the life we
could never live. He faced temptation in every area of life yet never sinned.
He fulfilled every righteous requirement of God and then willingly went to the
Cross to pay the penalty for sinners. That sacrifice was not temporary,
symbolic, or one of many sacrifices. It was, as Scripture declares, a
once-for-all sacrifice.
The
question then becomes, what am I supposed to do with that information?
The question then
becomes, what am I supposed to do with that information?
The answer is not
to attempt to earn God's favour through religious effort, nor is it to convince
yourself that your good deeds somehow outweigh your bad ones. Scripture points
us in a different direction altogether.
When the
Philippian jailer asked, "Sirs, what must I do to be saved?" the answer came back clearly: "Believe on the Lord
Jesus Christ, and thou shalt be saved..." (Acts 16:30-31).
Paul writes
similarly in Romans: "That
if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine
heart that God hath raised him from the dead, thou shalt be saved." (Romans 10:9)
This requires
honesty. We must acknowledge our sin and our inability to save ourselves. We
must come to God on His terms, not ours, calling upon the name of the Lord
Jesus Christ in faith. Scripture makes the promise that "whosoever shall call
upon the name of the Lord shall be saved." (Romans 10:13)
The resurrection
stands as God's declaration that Christ's sacrifice was accepted, and that
death itself has been conquered.
Do you
believe this?
That is the
question every person must answer. Our chances outside of Christ are none. We
cannot save ourselves, because the problem runs deeper than our actions; it
reaches into our very nature. Christ is not merely one path among many. He is
the only hope any sinner has of being reconciled to God.
This brings
me back to where my morning began. An internet outage reminded me how
uncomfortable we become when routine is interrupted. Yet perhaps interruptions
are not always a bad thing. Sometimes they force us to slow down, think deeply,
and revisit truths that we have allowed familiarity to hide from view. One of
those truths is this: apart from Christ, I am lost. Not merely inconvenienced
by sin or struggling with sin but genuinely lost and without hope. That reality
is what makes the grace of God so remarkable.
Signing
off,
Tyrone
Related passages: Romans
2:14-15; Romans 3:23; Romans 5:12-19; Romans 7:14-25; Romans 9:14-24; John
3:16-18.